Sunday, September 24, 2006

Nationalism: A discussion

This is a discussion I had with a good friend of mine about nationalism. Some interesting points were raised, and discussed.

Vinod:
As you wished me -- Have a Proud Independence Day! Although, I derive little or no pride in such organized nationalism.

Me:
It's not the organized nationalism that I wanted you to appreciate, but nationalism itself. It is sad that most people feel this spirit only momentarily, that too on incorrectly called national 'holidays'. It should be national 'festivals'. Went to school today. I like it a lot to see all those children singing the national anthem, even though they may not feel the depth of it, or may deliberately avoid it. But in that moment of chorus (forced it may be) I derive my pleasure.

Vinod:
You will perhaps find it sadder that one of your good friends does not appreciate nationalism in any form. In fact, I have trouble understanding the concept of nationalism itself, at least in the Indian context. What exactly is a nation? What exactly is the Indian nation? And even if you can satisfactorily define those two, why should I swear my allegiance to any nation? There are the questions that elude and trouble me. What exactly is deep about the national anthem? Why exactly do you feel pleasure when you hear people sing it? One possible reason is that you see people united for a common cause in all this. I have seen that only in films and yes, it does give me the Goosebumps. However, when it comes to nationalism -- what exactly is it that we are or should be united for? And if you are talking about national identity, I firmly believe that India has none.

Me:
I'll start by answering the questions first. A nation is not the political boundaries. It is the culture you relate yourself to. The Indian nation is the geographical region that is inhabited by people who share a common thread of religion, language or culture. The diversity is of course there but still there is something that you can find common in all the people. And now as to why you should pledge allegiance to the nation is because you're in her debt. The person you are, the social standing you have, the facilities you avail of, the moral code you follow, and the directions your thoughts take, all come finally from the country. I'll tell you how. The culture that brought you up, decided what you think and how you think, agreeably you'll say that you are an independent thinker and say that all that you think and do is inspired from a lot of factors that are non-Indian. But still it's your decision of right and wrong, the choice of what to do and what not to do finally comes from the code of conduct you have derived form the culture.

Vinod:
So you say that a nation is the culture that you can relate to. True. That is how most nations have been defined. However, you must also accept that while the concept of a nation evolved naturally in Europe, it was almost forced upon the Indian subcontinent. Thus, in Europe you find nations with fairly uniform cultures and languages and in India you find a forcibly put together assortment of peoples who find it really hard to relate to each other. If you need a first hand experience of this talk sometime to Shashank about Chennai. The trouble that man has in adapting to the Tamil culture is phenomenal. Still, you say that there is a common thread running through the Indian people. Indeed, entire volumes have been written to prove this. Take for example Nehru's, Discovery of India or Amartya Sen's, The Argumentative Indian. The fact that such long texts are needed to 'define' India proves, in the least, that it is difficult to define the Indian nation. Anyhow, whether India is a nation or not is rather irrelevant to my anti-nationalistic feelings.You say that I should pledge allegiance to my nation since I'm in her debt. I fail to understand how this is so. A. The nation has not purposefully provided me for my various needs. The nation is not a conscious being B. I never asked for it. I never asked for myself to be born. In essence this whole 'debt' has been forced on me. I was never consulted in whether I wanted to accept it or not. It is as if you catch a beggar from roadside. Give him a million bucks without his asking for them. Force him into becoming a successful millionaire and then say that you are in my debt. The poor fellow never asked you to do it! Thus, I do not see it as a debt.Even if you do see it as a debt, how do you resolve the fact that the education that you are so proud of comes largely from outside the country. The culture that you so proudly inherit is a product of thousands of years of history none of which even mentions "India' since India wasn't invented then. Why then do you feel indebted to this particular political and cultural unit? And since you emphasized so much on culture, the entire subcontinent, including China, Afghanistan, and the south East Asian countries can be seen as one cultural unit. Why should I not swear my allegiance to all of them then?

Me:
Fine, it was not your choice, being born, but then nobody has that choice. But once born, you were asking for debts, they were not pushed to you forcefully. You wanted food, you wanted shelter, security. Your parents wanted education for you, a ‘settled’ future. And how was all that taken care of? Because of the country you were born in. Okay it was your hard work that brought the money, but the fact that you are able to earn money in return for work was ensured by the country. This hard work would have been no good, had you been born in Somalia. And this may be broadened to include your ability to buy. You are able to get products worth your money, because the country ensures so.
Agreeably, the Indian nation was formed in the most dynamic circumstances and a lot of different cultures were forced together. But once together, they learnt to coexist. No doubt everyone asserts the unique existence of his culture but they still are voluntarily Indian.
Getting to the factor of political boundaries, that is more of an unwritten rule that the area I’m able to control is mine and I can take as much economic advantage of that area as I fancy. The fact that our country spans such a large area is of germane interest to us, because that will ensure we get food and other things.
And I think I should define nationalism here. It obviously does not entail joining the army and hating Pakistan. It involves a feeling of pride in the culture you belong to, in the heritage you’re an heir to and faith in a fund you’re investing in.

Vinod:
Even assuming that all the things you said in paragraph 1 are reasonable (although I still have trouble subscribing to the concept of debt) why only nationalism? Why not a monarchy? Why not just familial bonding? Why should one subscribe to the concept of nation?Then, coming back to the question of debt. Since nobody has any choice in the matter of birth and birth is, in a manner of speaking, 'forced' on the individual by his parents. Once the parents bring an individual to life it is their *duty* to fulfill his needs. They are not obliging the child by being good parents. If they did not want to be good parents they had no right to bring the child to life. To extend the concept further, if a society or 'nation' is bringing a new life to earth, it is its *duty* to see to the needs of that individual. The nation is only fulfilling it's *duty* I don't see any debt involved. Second, once born the child has not idea that he is asking for debt (according to you). The very concept does not exist in the child's mind. How then does the question of debt arise? When you feed a pet in your house, will you say that it’s under your debt? If you take a pet in, it is your duty to feed it. Otherwise don't take it in. If I were ever to define a nation, I'd define it as a group of mutually cooperative individuals who are cooperating because they believe that together they can grow more than if they were fending for themselves.You assertion, that all people of India are voluntarily Indian, is questionable. I don't think majority of the populace had any say in the matter. Colonial decisions were largely taken in bureaucratic offices.Surprisingly, you give a very agreeable definition of nationalism yet bottle it in a package that is totally loathsome. What is this debt crap? Yes, I am proud of my culture and the more I travel across the country (the recent Hyderabad trip for instance) the more I fall into love with it. I get Goosebumps when I realize how people so diverse can live in such harmony. No region is truer to the nature of humanity than the Indian subcontinent with its diversely textured culture.Yet, why I should restrict what I claim to be mine within the name 'Indian' is beyond me. I find the Chinese or the African to be as fascinating as I find my own people. My own people are special only because I understand them way better. I wish to claim the entire universe as mine.

Me:
Well since we started of this discussion with the idea that you did not subscribe to the idea of nationalism, I switched into this debt mode. I use this explanation for the worst cases. But now I know you are not a 'worst case', so I’ll talk of more tangible aspects.You very correctly defined the idea of a nation as a cooperative, and everyone works for that cooperative because everyone identifies the fact that each one of them will grow, if they work together. It is the feeling of loyalty for this cooperative, the urge to do things for its well being is what I define as nationalism.Most parents are responsible and they fulfill their duties. But many do not. It is not right to bring life, if you are not able to care for it, but then are all people righteous?Fine the nation is fulfilling its duty, but are you? I cannot just leave my parents one fine day, and say that you performed your duty well. I too am supposed to perform *my part of the duty*. In the case of our family we perform our duty by reciprocating the love, by ensuring their material and moral comfort. In the case of the nation, I respect it for what it did for me, I work for its well being, and this is nationalism.Yes, I understand the feeling, one gets when one encounters different cultures, and their seamless intermingling. It comes to us because it is basically an opportunity to *understand*. It is something we're trying to do, voluntarily or involuntarily, to learn, to understand.Colonial decisions were taken in bureaucratic offices, and most people did not have a direct say that, but someone must decide for the masses that apparently are not all that intelligent to decide for them. Someone has to initiate the formation of a cooperative.

6 comments:

Anonymous said...

The conversation was really interesting.. Reminded me of Tagore's and Gandhi's ideas on nationalism.. I myself,think like Vinod.. After all India is a nation state comprising of several nations(take into consideration the seccesionist movements).. And Aneesh,about giving back to your nation ..why restrict yourself to the nation.. why not do good for the whole world...by showing concern for the environment for example..or just do something for your neighbourhood.. And why do I have to take pride in my nation's culture(infact Indian culture cant even be defined)..let us not become jingoistic in the pursuit of nationalism... before being an Indian or anything else I am a human... and the whole world is my home..

Shobha said...

Wonderfully put. Loved the discussion. Poignant questions by Vinod...

Karthik Rao Cavale said...

This was an amazing discussion.

But personally I would not agree with the vasudhaiva kutumbakam philosophy of Vinod.

The Indian nation exists, and its creation is irreversible. We might also say that at the time of its creation, it was a more or less voluntary accession for most states. The few that were not consulted and who wanted independence do so even now. And I believe if that is what they want, they must get it.

But coming down to the individual surrounded by super-patriotic national-anthem-singing Indians, the choice is only this. To be an Indian or not.

As long as each individual has the freedom to leave India, and a tolerable chance of getting citizenship elsewhere, I think it is not too unfair a system. It is of course true that such a freedom does not exist, and it has to be conceded that there at least some amount of tyranny in nationalism.

But let's consider this, what ought to be expected out of an Indian? I think we must expect that an Indian wishes to be in India, and does so for all the good reasons. That he appreciates our culture, and our philosophy, and our ways of life. And that he not just appreciates the culture from a distance, but wishes to immerse himself in it. For our culture is vast and deep enough to warrant such exclusive regard.

Why should India and its culture claim exclusive ownership of Indians' regard? Well, I suppose that is a claim that can never truthfully be made, especially by India.

But isn't it natural to believe that someone in love with Indian music, where every note is to be handled seperately, and brought out with all its individuality, where the note's frequency changes acc. to the raga, how can such a man also be in love with western music, with its chords, and equally tempered pianos, and symphonies. It seems contradictory to me, just as a physicist believing in Hindu rituals is.

It is my belief that each culture is derived out of some axioms, and hopefully, the derivations made over the years have been rational. As an Indian, I would consider it my duty to reach those axioms from which all our culture has been derived, and having reached these axioms, remain true to them for the rest of my life.

By the way, I wrote quite some time ago on something very similar, here and here.

Anonymous said...

Well as I see it -
There are three competing theories:
1. Territorial Nationalism - Someone born in a particular political boundary (say Indian) become an (Indian) National. This is what we follow now. Here, your culture, region, tribe, language are to be considered to secondary to nationalism.

2. Cultural nationalism - People of one culture are one nation. Obvious difficulty - how do you define 'the culture'?.
Attempts by the following - Jinnah's two nation theory. Savarkar's Hindutva (culture = fatherland+Holyland), Israel(all Jews welcome), Pan Islamism, etc.

3. Universalism - The world is my home (what Vinod is trying to say). So in the absence of any alien life - this is the most extreme you can go.

While cultural nationalism has all the ingridients for destruction of mankind, Universalism is impractical, too idealistic and naive (just like socialism).Try going to a US embassy and tell them that you consider yourself to be a world citizen and so are entitled to go anywhere you please.
Territorial nationalism with a dose of universalism (freedom of culture) seems to be the bset bet.

Anonymous said...

What Vinod felt is smthing that u wud encounter talking to many youths today. Your arguments have been agreeable, though dealing wid it the debt way isn’t the logical solution. The worst cases u refer to, have no right to talk bout love for family and society, forget bout nationalism, if one has to make them realize that the former has done smthing for them.
I love my country for the warmth and hospitality of its people, their ever-helping nature
(which might be a trifle less or more depending on what region u’re in), the colorful medley of culture, traditions and customs which have been carefully and enthusiastically preserved, and the values that have been instilled in us, as we grew up, shaping our thoughts, our perspectives and altogether our ability to judge things as right as wrong. The question of ‘forced ‘ values or a forced existence in this in such a civilization is basically illogical, or rather irrelevant. Those in doubt with this(& those who can think for themselves) may refer to their own selves, analyse their own thoughts, actions and decisions for a day, and if they find their own reason, not what they had wanted it to be (in case they knew what they had wanted to be wen they opened their eyes to the world), then they aren’t nationalists.

Anonymous said...

know what? I see nationalism as a phenomenon no different from a bunch of ppl forming a grp in the class durin schooldays. Its human nature, to form grps and societies. A nation is just a larger form of the same. Man being a social animal needs a society, a community and at a larger level a nation to survive.(jus to survive). An organised human existence is hard to imagine without the existence of nations. An important factor here is the basic desire in man to gain a superior position than others. Individually this would hav been difficult. So nationalism, which i believe comes instinctively to us was the only solution.
Also i believe its not only the culture that leads to formation of a nation. Not at all. 59 yrs back the cultural diffrences between Delhi and Lahore were far greater than those between Delhi and chennai. In fact this may be the case even today. Still Delhi and Chennai find themselves in the same nation and that too a successful one if i may say so. So there are a lot of factors which lead to the formation of a nation which actually me and you as a single person can not analyse so easily.
All that we can do is appreciate the fact that the phenomenon of nationalism is afterall for good.
And yes we do take a lot from what we call our our country and a social debt does exist for us to pay.
So i wouls suggest: just take pride in being a part of whatever nation you belong to. Believe it or not your nation does have a great impact on what you are. So celebrate the unity of a grp of people who did nothin but had a synergy amongst them to mutually coexist and co-develop. Thats what nationalism is for me and thats why i m proud to be an indian.